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The Weight of Your Personal Versions

As a guy who spent years building software, I am thoroughly familiar with the concept of software versions. We’d make changes to software, and compile “versions” of it for release when it was ready. I had no idea that the same versioning concept could also represent our own experiences and personality!

A few years back, I was experiencing a feeling of emotional disconnection, and would occasionally find myself becoming short with my partner for no apparent reason. We had trouble talking, and I would find myself withdrawing from any emotional conversation with her. So not healthy!

I decided I’d get some counseling, to see if I could come to grips with what was currently going on in my life. I figured some of my early experiences and traumas must still be affecting me, even though I thought I’d dealt with it all.

Before going to the first session, I decided I would try and get a chronicle of my early years written down – but had no idea just how difficult this turned out to be! I started with a blank notebook page, and listed all the places I’d lived 20 or so before the age of 20), schools I’d attended (13 in 12 years), and major events I could remember.

It turned out I had huge gaps in my memory and needed to start working on a computer to edit the chronicle as memories came back. It was such a strange exercise in the end. Even now, a few years later, things come back to me. What was causing that blank spot? I think it was a defense mechanism kicking in, effectively a mind-fog.

When I got to the first counseling session, I gave my counselor a piece of paper with a short version of the major things that had gone on in my life. It listed experiences of abandonment, emotional disconnection, sexual abuse, and a bunch more. I thought it was a pretty good start on figuring out what was going on in my head.

The first thing he asked after reading it: “Is this person still you, or do you think you’ve moved on to be someone else?”

It floored me! It turns out my issues with feelings of disconnection with my spouse were more related to the emotional vocabulary I was using, and not decades old dramas (more on that in another post). Suddenly a weight came off my shoulders. I had been carrying around an outdated different version of myself for years! I had not realized that it was no longer a version of “me” that I needed to keep.

Sure, I still visit once in a while, and there are still some incredibly painful memories that come up from time to time. But now I find I can face them more readily, and look at them through the filter of distance.

Recognizing and cleaning up the versions of yourself that you’re carrying around can be a life-altering experience. True, we are the sum of our experiences, but that version changes over time. As I read the Zen Koan “Muddy Road” I can see how the weight of those different versions can weigh you down. By recognizing that those versions of us exist and that we are carrying them around, we can start pushing them away from our daily responses to life. That way lies a less burdened life.

Have you ever experienced anything like this personal versioning? Have you dealt with it or are you still carrying around that weight? Tell me about it in the comments!

Photo by Cristian Newman on Unsplash

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a man crying - be yourself

Be Yourself

“Be Yourself” by Audioslave

Someone falls to pieces
Sleeping all alone
Someone kills the pain
Spinning in the silence
She finally drift away
Someone gets excited
In a chapel yard
Catches a bouquet
Another lays a dozen
White roses on a grave

And be yourself is all that you can do
To be yourself is all that you can do

Someone finds salvation in everyone
Another only pain
Someone tries to hide themself
Down inside himself he prays
Someone swears their true love
Until the end of time
Another runs away
separate or united?
Healthy or insane?

And be yourself is all that you can do (all that you can do)
To be yourself is all that you can do (all that you can do)
To be yourself is all that you can do (all that you can do)
Be yourself is all that you can do

Even when you’ve paid enough
Been pulled apart
Or been held up
Every single memory of
The good or bad, faces of love
Don’t lose any sleep tonight
I’m sure everything will end up alright
You may win or lose

But to be yourself is all that you can do
To be yourself is all that you can do
To be yourself is all that you can do (all that you can do)
To be yourself is all that you can do (all that you can do)
To be yourself is all that you can
Be yourself is all that you can
Be yourself is all that you can do

Written by Timothy Commerford, Chris Cornell, Tom Morello, Brad Wilk • Copyright © Sony/ATV Music Publishing LLC, Universal Music Publishing Group
Photo by Tom Pumford on Unsplash
hand holding a birds nest engaging

Engaging With the World

Instead of retreating from the world, being human means fully engaging with it.
 
One of the Zen koans I find thought-provoking is “Nothing Exists“. Its message is simple: to experience enlightenment, you cannot distance yourself from reality. That is a common misunderstanding about Zen. It is easy to think that to achieve a sense of peace, you should attempt to reach a place where nothing can touch your inner mind.
 
While emptying your mind is a common meditative practice, it should lead to a state of mindfulness. This state is the place of no-thought. No-thought does not mean nothing is going on in your head. It means that you allow your mind to flow around and through your perception of reality. You become one with everything that is, and feel your place in that reality.
 
This brings the world into your mind, engaging with everything that is. Distance from the world only leads to a loss of that engagement.
buddha's zen

101. Buddha’s Zen

Buddha said: “I consider the positions of kings and rulers as that of dust motes. I observe treasures of gold and gems as so many bricks and pebbles. I look upon the finest silken robes as tattered rags. I see myriad worlds of the universe as small seeds of fruit, and the greatest lake in India as a drop of oil on my foot. I perceive the teachings of the world to be the illusion of magicians. I discern the highest conception of emancipation as a golden brocade in a dream, and view the holy path of the illuminated ones as flowers appearing in one’s eyes. I see meditation as a pillar of a mountain, Nirvana as a nightmare of daytime. I look upon the judgment of right and wrong as the serpentine dance of a dragon, and the rise and fall of beliefs as but traces left by the four seasons.”

Photo by Luca Iaconelli on Unsplash

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silent temple

100. The Silent Temple

Shoichi was a one-eyed teacher of Zen, sparkling with enlightenment. He taught his disciples in Tofuku temple.

Day and night the whole temple stood in silence. There was no sound at all.

Even the reciting of sutras was abolished by the teacher. His pupils had nothing to do but meditate.

When the master passed away, an old neighbor heard the ringing of bells and the recitation of sutras. Then she knew Shoichi had gone.

Photo by Robin Benad on Unsplash

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tosui's vinegar

99. Tosui’s Vinegar

Tosui was the Zen master who left the formalism of temples to live under a bridge with beggars. When he was getting very old, a friend helped him to earn his living without begging. He showed Tosui how to collect rice and manufacture vinegar from it, and Tosui did this until he passed away.

While Tosui was making vinegar, one of the beggars gave him a picture of the Buddha. Tosui hung it on the wall of his hut and put a sign beside it. The sign read:

“Mr. Amida Buddha: This little room is quite narrow. I can let you remain as a transient. But don’t think I am asking you to help me to be reborn in your paradise.”

Photo by Piron Guillaume on Unsplash

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non-attachment

98. Non-Attachment

Kitano Gempo, abbot of Eihei temple, was ninety-two years old when he passed away in the year 1933. He endeavored his whole life not to be attached to anything. As a wandering mendicant when he was twenty he happened to meet a traveler who smoked tobacco. As they walked together down a mountain road, they stopped under a tree to rest. The traveler offered Kitano a smoke, which he accepted, as he was very hungry at the time.

“How pleasant this smoking is,” he commented. The other gave him an extra pipe and tobacco and they parted.

Kitano felt: “Such pleasant things may disturb meditation. Before this goes too far, I will stop now.” So he threw the smoking outfit away.

When he was twenty-three years old he studied I-King, the profoundest doctrine of the universe. It was winter at the time and he needed some heavy clothes. He wrote his teacher, who lived a hundred miles away, telling him of his need, and gave the letter to a traveler to deliver. Almost the whole winter passed and neither answer nor clothes arrived. So Kitano resorted to the prescience of I-King, which also teaches the art of divination, to determine whether or not his letter had miscarried. He found that this had been the case. A letter afterwards from his teacher made no mention of clothes.

“If I perform such accurate determinative work with I-King, I may neglect my meditation,” felt Kitano. So he gave up this marvelous teaching and never resorted to its powers again.

When he was twenty-eight he studied Chinese calligraphy and poetry. He grew so skillful in these arts that his teacher praised him. Kitano mused: “If I don’t stop now, I’ll be a poet, not a Zen teacher.” So he never wrote another poem.

Photo by Simon Matzinger on Unsplash

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teaching ultimate

97. Teaching the Ultimate

In early times in Japan, bamboo-and-paper lanterns were used with candles inside. A blind man, visiting a friend one night, was offered a lantern to carry home with him.

“I do not need a lantern,” he said. “Darkness or light is all the same to me.”

“I know you do not need a lantern to find your way,” his friend replied, “but if you don’t have one, someone else may run into you. So you must take it.”

The blind man started off with the lantern and before he had walked very far someone ran squarely into him. “Look out where you are going!” he exclaimed to the stranger. “Can’t you see this lantern?”

“Your candle has burned out, brother,” replied the stranger.

Photo by Daniil Kuželev on Unsplash

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drop of water

96. A Drop of Water

A Zen master named Gisan asked a young student to bring him a pail of water to cool his bath.

The student brought the water and, after cooling the bath, threw on to the ground the little that was left over.

“You dunce!” the master scolded him. “Why didn’t you give the rest of the water to the plants? What right have you to waste even one drop of water in this temple?”

The young student attained Zen in that instant. He changed his name to Tekisui, which means a drop of water.

Photo by Eric Didier on Unsplash

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letter

95. A Letter to a Dying Man

Bassui wrote the following letter to one of his disciples who was about to die:

“The essence of your mind is not born, so it will never die. It is not an existence, which is perishable. It is not an emptiness, which is a mere void. It has neither color nor form. It enjoys no pleasures and suffers no pains.”

“I know you are very ill. Like a good Zen student, you are facing that sickness squarely. You may not know exactly who is suffering, but question yourself: What is the essence of this mind? Think only of this. You will need no more. Covet nothing. Your end which is endless is as a snowflake dissolving in the pure air.”

Photo by Aaron Burden on Unsplash

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